Determining the Cultural Care Needs of Infertile Couples in Turkey: A Qualitative Study Guided by the Cultural Competence Model

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dc.authoridKARAKAYALI AY, Çiğdem/0000-0002-5282-973X
dc.authoridAksoy Derya, Yeşim/0000-0002-3140-2286
dc.authoridozsahin, zeliha/0000-0003-1906-9537
dc.authorwosidözşahin, zeliha/ABG-9155-2020
dc.authorwosidALTIPARMAK, Sümeyye/HJY-8710-2023
dc.authorwosidKARAKAYALI AY, Çiğdem/ABH-8278-2020
dc.authorwosidAksoy Derya, Yeşim/ABG-8654-2020
dc.contributor.authorDerya, Yesim Aksoy
dc.contributor.authorAltiparmak, Sumeyye
dc.contributor.authorAy, Cigdem Karakayali
dc.contributor.authorOzsahin, Zeliha
dc.date.accessioned2024-08-04T20:50:46Z
dc.date.available2024-08-04T20:50:46Z
dc.date.issued2022
dc.departmentİnönü Üniversitesien_US
dc.description.abstractThe cultural competence model is an ethnographic model created to improve the cultural understanding of people's status in the context of health, health promotion and illness. This study aimed to use the Purnell Model for Cultural Competence for determining the cultural care needs of couples undergoing infertility treatment. This study with a qualitative design was conducted at a private in vitro fertilization center in eastern Turkey. The sample of the study consisted of 10 infertile couples with unexplained infertility problems (n = 20). The 12 cultural domains were used as a basis in determining the cultural care needs of the infertile couples, and these domains formed the themes. Data were collected using the method of interpretative phenomenological analysis. The emotions defined in the spirituality theme were seeing it as destiny or seeing it as a test to be passed in terms of religion and visiting holy tombs, applying to faith healers and making vows. The first three emotions that came to the fore in the pregnancy and childbearing theme were feelings of deficiency/illness/stigmatization, deterioration in body image and unsatisfactory inability to feel love for own child. In the healthcare practitioners theme, it was determined that compliance with treatment was partially sufficient, but the religious-cultural influence was high.en_US
dc.identifier.doi10.1007/s10943-021-01445-w
dc.identifier.endpage2875en_US
dc.identifier.issn0022-4197
dc.identifier.issn1573-6571
dc.identifier.issue4en_US
dc.identifier.pmid34687404en_US
dc.identifier.scopus2-s2.0-85117761648en_US
dc.identifier.scopusqualityQ1en_US
dc.identifier.startpage2855en_US
dc.identifier.urihttps://doi.org/10.1007/s10943-021-01445-w
dc.identifier.urihttps://hdl.handle.net/11616/100278
dc.identifier.volume61en_US
dc.identifier.wosWOS:000710589600001en_US
dc.identifier.wosqualityQ3en_US
dc.indekslendigikaynakWeb of Scienceen_US
dc.indekslendigikaynakScopusen_US
dc.indekslendigikaynakPubMeden_US
dc.language.isoenen_US
dc.publisherSpringeren_US
dc.relation.ispartofJournal of Religion & Healthen_US
dc.relation.publicationcategoryMakale - Uluslararası Hakemli Dergi - Kurum Öğretim Elemanıen_US
dc.rightsinfo:eu-repo/semantics/closedAccessen_US
dc.subjectCultural care needsen_US
dc.subjectCultural competence modelen_US
dc.subjectInfertile couplesen_US
dc.subjectInfertility treatmenten_US
dc.subjectPurnell modelen_US
dc.subjectUnexplained infertility problemsen_US
dc.titleDetermining the Cultural Care Needs of Infertile Couples in Turkey: A Qualitative Study Guided by the Cultural Competence Modelen_US
dc.typeArticleen_US

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