Muslim Attitudes Toward Bribery

dc.authorscopusid7101774272
dc.authorscopusid36894427500
dc.authorscopusid36894555200
dc.contributor.authorMcGee R.W.
dc.contributor.authorBenk S.
dc.contributor.authorBudak T.
dc.date.accessioned2024-08-04T20:03:53Z
dc.date.available2024-08-04T20:03:53Z
dc.date.issued2023
dc.departmentİnönü Üniversitesien_US
dc.description.abstractThe present study is part of a much larger study that examined the ethics of bribery and the ethics of tax evasion from a variety of perspectives. In this study, data were taken from the most recent World Values Survey. This chapter focused on Muslim views on the ethics of accepting a bribe. Overall, opposition to taking a bribe was strong; 69% believed that taking a bribe could never be justified. The youngest age group (16–29) was significantly more open to the idea of taking a bribe than were the three older age groups. Those with a tertiary education were significantly more opposed to bribe taking than were the other groups. Homemakers not otherwise employed had the strongest opposition to bribe taking, while those working part-time tended to have significantly less opposition to bribe taking than several other groups. The upper social class had the least opposition to bribe taking, while the working class showed the strongest opposition. Those in the highest income level had the least opposition to bribe taking (perhaps because a portion of their income derived from taking bribes?). Those who were quite happy were significantly more opposed to bribe taking than were those in the not at all happy category. Those in the private nonprofit sector were significantly less opposed to bribe taking than those in the government or private business sector. Those who did not have very much confidence in the government were significantly less opposed to bribe taking than were the other three groups. Gender, marital status, and position on the political spectrum were not significant variables. © The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerland AG 2023.en_US
dc.identifier.doi10.1007/978-3-031-17707-1_4
dc.identifier.endpage78en_US
dc.identifier.isbn9783031177071
dc.identifier.isbn9783031177064
dc.identifier.scopus2-s2.0-85170187736en_US
dc.identifier.scopusqualityN/Aen_US
dc.identifier.startpage57en_US
dc.identifier.urihttps://doi.org/10.1007/978-3-031-17707-1_4
dc.identifier.urihttps://hdl.handle.net/11616/92164
dc.indekslendigikaynakScopusen_US
dc.language.isoenen_US
dc.publisherSpringer International Publishingen_US
dc.relation.ispartofThe Ethics of Bribery: Theoretical and Empirical Studiesen_US
dc.relation.publicationcategoryKitap Bölümü - Uluslararasıen_US
dc.rightsinfo:eu-repo/semantics/closedAccessen_US
dc.subjectBriberyen_US
dc.subjectCorruptionen_US
dc.subjectEthicsen_US
dc.subjectGenderen_US
dc.subjectMuslimen_US
dc.subjectReligionen_US
dc.titleMuslim Attitudes Toward Briberyen_US
dc.typeBook Chapteren_US

Dosyalar