Transformation of the Narrative of Doomsday with the Wolf in the Context of Intertextuality

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dc.contributor.authorKizilozen, Gulcan
dc.date.accessioned2024-08-04T20:49:04Z
dc.date.available2024-08-04T20:49:04Z
dc.date.issued2020
dc.departmentİnönü Üniversitesien_US
dc.description.abstractIn the context of creation and transfer, oral culture products are known to always have a dynamic structure. In particular, narrative products are renewed depending on the time and the geography where they are produced and transferred, and they exist through this. However, some of the narratives that are forgotten as a result of some cultural changes may continue to live in oral culture by being transformed in terms of structure and function. This study, as an example, focuses on the expression of apocalyptic narrative as it is being withdrawn from use, and this narrative, which turns into an idiom, is used for the purpose of satirical by worsening the meaning. These narratives, which were written by different researchers on different dates from the anklet city of Kayseri, Yozgat, Azerbaijan, and Khalkhal (Iran), were examined in an intertextual context, and it was determined that the narrations changed in terms of subject, function and structure, and turned into an idiomatic expression. These narratives, which are associated with the myths from Turkish origin, where only an old woman and a wolf are going to survive on the day of resurrection, have been analyzed in terms of content and discourse. Over time, the sense of holiness of the wolf and the woman in the context of belief began to move away from our cultural world. For this reason, these two motifs take on a completely negative character in the phrase of staying in apocalypse with the wolf living in the oral culture. However, the negativity in terms of meaning and discourse prevented the apocalypse discourse about the wolf and the woman from disappearing from the tradition. In this context, the apocalypse with the wolf continues its journey in our oral culture as an idiom.en_US
dc.identifier.doi10.22559/folklor.1341
dc.identifier.endpage825en_US
dc.identifier.issn1300-7491
dc.identifier.issn2791-6057
dc.identifier.issue4en_US
dc.identifier.scopus2-s2.0-85094906400en_US
dc.identifier.scopusqualityQ2en_US
dc.identifier.startpage813en_US
dc.identifier.urihttps://doi.org/10.22559/folklor.1341
dc.identifier.urihttps://hdl.handle.net/11616/99610
dc.identifier.volume26en_US
dc.identifier.wosWOS:000787173300004en_US
dc.identifier.wosqualityN/Aen_US
dc.indekslendigikaynakWeb of Scienceen_US
dc.indekslendigikaynakScopusen_US
dc.language.isotren_US
dc.publisherRector Ciu Cyprus Int Univen_US
dc.relation.ispartofFolklor/Edebiyat-Folklore/Literatureen_US
dc.relation.publicationcategoryMakale - Uluslararası Hakemli Dergi - Kurum Öğretim Elemanıen_US
dc.rightsinfo:eu-repo/semantics/openAccessen_US
dc.subjectwolfen_US
dc.subjectwomanen_US
dc.subjectdoomsdayen_US
dc.subjectidiomen_US
dc.subjectintertextualityen_US
dc.titleTransformation of the Narrative of Doomsday with the Wolf in the Context of Intertextualityen_US
dc.typeArticleen_US

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