6 Şubat Kahramanmaraş depremlerini yaşayan genç kadınlarda dini başa çıkma (Malatya örneği)
Küçük Resim Yok
Tarih
2024
Yazarlar
Dergi Başlığı
Dergi ISSN
Cilt Başlığı
Yayıncı
İnönü Üniversitesi
Erişim Hakkı
info:eu-repo/semantics/openAccess
Özet
Bu araştırmada, 6 Şubat Kahramanmaraş depremlerini yaşayan genç kadınların deprem sonrası yaşadıkları sıkıntılarla nasıl baş ettikleri incelenmiştir. Çalışmada nitel araştırma yöntemi kullanılmıştır. Araştırmada 2024 yılında Malatya ilinde yaşayan, 14-30 yaşları arasında bulunan, 30 kadınla yarı yapılandırılmış mülakat tekniği kullanılarak veriler elde edilmiştir. Teorik çerçeve ve bulgu ve yorumlar olmak üzere iki bölümden oluşan araştırmanın birinci bölümünde deprem, kadın ve dini başa çıkma kavramları etraflıca ele alınmış ve kavramsal çerçeve çizilmiştir. Çalışmanın ikinci bölümünde, araştırmaya katılanların sosyo-demografik özellikleri tablolar halinde verilmiştir. Daha sonra, katılımcıların deprem sonrası yaşadıkları sıkıntılarla nasıl baş ettiklerine dair temalar oluşturulmuş ve bu temalarla ilgili açıklamalar yapılmıştır. Çalışmanın değerlendirme kısmında temalardan elde edilen bulgularla ilgili yorumlar yapılmış, sonuç kısmında ise çalışmaya dair genel sonuçlar sunulmuştur. Sonuç olarak, araştırmaya katılan genç kadınların; dini başa çıkma unsurlarından; namaz, şükür, dua, Kur'an okuma, dini içerikli sohbetler dinleme, kader gibi unsurları kullandıkları tespit edilmiştir. Bu unsurlar içerisinde yer alan şükür ve duanın diğer dini başa çıkma unsurlarına nispeten daha yoğunlukta kullanıldığı görülmüştür. Öte yandan araştırmaya katılan genç kadınların başa çıkma unsurlarından ise bastırma, yansıtma, uzmanlara güven, sosyal çevre desteği, meşguliyet bulma, depremi hatırlatan unsurlardan uzak durma, ortak duygu-durum paylaşımı, özgeci davranış, yaşam alanını değiştirme, bireysel teskin, deprem için önlem alma gibi unsurları da kullandıkları ortaya koyulmuştur. Başa çıkma unsurları içerisinde bulunan sosyal çevre desteği ve meşguliyet bulma unsurlarının diğer başa çıkma unsurlarından daha fazla kullanıldığı görülmüştür. Çalışmanın sonucu genel olarak ele alındığında ise 14-30 yaşları arasındaki genç kadınların, başa çıkma unsurlarını dini başa çıkma unsurlarına nispeten daha yoğunlukta kullandıkları ortaya koyulmuştur.
This study examined how young women who experienced the February 6 Kahramanmaras earthquake coped with the difficulties they experienced after the earthquake. Qualitative research method was used in the study. In the study, data were obtained using semi-structured interview technique with 30 women living in Malatya province in 2024, aged between 14-30. In the first part of the study, which consists of two parts: theoretical framework and findings and comments, the concepts of earthquake, women and religious coping were discussed in detail and a conceptual framework was drawn. In the second part of the study, the socio-demographic characteristics of the participants in the study were given in tables. Then, themes were created about how the participants coped with the difficulties they experienced after the earthquake and explanations were made about these themes. In the evaluation part of the study, comments were made about the findings obtained from the themes, and in the conclusion part, general results of the study were presented. As a result, it was determined that the young women who participated in the study used religious coping elements such as prayer, gratitude, prayer, reading the Quran, listening to religious conversations, and fate. It was observed that gratitude and prayer, which are among these elements, were used more intensely compared to other religious coping elements. On the other hand, it was revealed that the young women who participated in the study used the coping elements such as suppression, reflection, trust in experts, social support, finding a job, staying away from elements that remind them of the earthquake, sharing common feelings and situations, altruistic behavior, changing living space, individual soothing, and taking precautions for the earthquake. It was observed that the social support and finding a job elements among the coping elements were used more than the other coping elements. When the results of the study were considered in general, it was revealed that young women between the ages of 14-30 used the coping elements more intensively compared to the religious coping elements.
This study examined how young women who experienced the February 6 Kahramanmaras earthquake coped with the difficulties they experienced after the earthquake. Qualitative research method was used in the study. In the study, data were obtained using semi-structured interview technique with 30 women living in Malatya province in 2024, aged between 14-30. In the first part of the study, which consists of two parts: theoretical framework and findings and comments, the concepts of earthquake, women and religious coping were discussed in detail and a conceptual framework was drawn. In the second part of the study, the socio-demographic characteristics of the participants in the study were given in tables. Then, themes were created about how the participants coped with the difficulties they experienced after the earthquake and explanations were made about these themes. In the evaluation part of the study, comments were made about the findings obtained from the themes, and in the conclusion part, general results of the study were presented. As a result, it was determined that the young women who participated in the study used religious coping elements such as prayer, gratitude, prayer, reading the Quran, listening to religious conversations, and fate. It was observed that gratitude and prayer, which are among these elements, were used more intensely compared to other religious coping elements. On the other hand, it was revealed that the young women who participated in the study used the coping elements such as suppression, reflection, trust in experts, social support, finding a job, staying away from elements that remind them of the earthquake, sharing common feelings and situations, altruistic behavior, changing living space, individual soothing, and taking precautions for the earthquake. It was observed that the social support and finding a job elements among the coping elements were used more than the other coping elements. When the results of the study were considered in general, it was revealed that young women between the ages of 14-30 used the coping elements more intensively compared to the religious coping elements.
Açıklama
Sosyal Bilimler Enstitüsü, Felsefe ve Din Bilimleri Ana Bilim Dalı, Din Psikolojisi Bilim Dalı
Anahtar Kelimeler
Din, Religion, Psikoloji
